Being reminded that Christmas is, theologically speaking, not a KODAK Moment but the spiritual equivalent of D-Day, when the Son stormed the beaches of Satanically-occupied earth under heavy fire and began the long struggle to free us from bondage that would culminate in his crucifixion? Not a bad thing, I think.
Nicely put, sir. as is his, "But on the other hand...":
it seems to me that the Church has real wisdom in setting aside certain moments for feasting and others for fasting and that jumbling them up is probably not wise.
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